Enemies, Part Three

Distraction is one of our greatest enemies.

Ralph Winter once wrote that “America today is a save-yourself society if there ever was one. But does it really work? The underdeveloped societies suffer from one set of diseases: tuberculosis, malnutrition, pneumonia, parasites, typhoid, cholera, typhus, etc. Affluent America has virtually invented a whole new set of diseases: arteriosclerosis, heart disease, strokes, lung cancer, venereal disease, cirrhosis of the liver, drug addiction, alcoholism, divorce, battered children, suicide, murder. Take your choice. Laborsaving machines have turned out to be body-killing devices. Our affluence has allowed both mobility and isolation of the nuclear family . . .

We are distracted from experiencing Christ, moment by moment, day by day.

So, what do we do with all these enemies?

Romans 8:37 says that Yet in all these things we are more than conquerors through Him who loved us.

Let me close by reading to you what Piper says about this verse.

What does “more than conquerors” mean? How can you be more than a conqueror
when you risk for the cause of God and get hurt for it?

If you venture some act of obedience that magnifies the supreme value of Jesus Christ and get attacked by one of the enemies mentioned in verse 35, say, famine or sword, what must happen for you to be called simply “a conqueror”? Answer: You must not be separated from the love of Jesus Christ. The aim of the attacker is to destroy you, and cut you off from Christ, and bring you to final ruin without God. You are a conqueror if you defeat this aim and remain in the love of Christ. God has promised
that this will happen.

Trusting this, we risk.

But what must happen in this conflict with famine and sword if you are to be called more than a conqueror? One biblical answer is that a conqueror defeats his enemy, but one who is more than a conqueror subjugates his enemy. A conqueror nullifies the purpose of his enemy; one who is more than a conqueror makes the enemy serve his own purposes. A conqueror strikes down his foe; one who is more than a conqueror makes his foe his slave.

Practically what does this mean? Let’s use Paul’s own words in 2 Corinthians 4:17: “This slight momentary affliction is preparing [effecting, or working, or bringing about] for us an eternal weight of glory beyond all comparison.” Here we could say that “affliction” is one of the attacking enemies. What has happened in Paul’s conflict with it? It has certainly not separated him from the love of Christ. But even more, it has been taken captive, so to speak. It has been enslaved and made to serve Paul’s everlasting joy. “Affliction,” the former enemy, is now working for Paul. It is preparing for Paul “an eternal weight of glory.” His enemy is now his slave. He has not only conquered his enemy. He has more than conquered him.

Affliction raised his sword to cut off the head of Paul’s faith. But instead the hand of faith snatched the arm of affliction and forced it to cut off part of Paul’s worldliness. Affliction is made the servant of godliness and humility and love. Satan meant it for evil, but God meant it for good. The enemy became Paul’s slave and worked for him an even greater weight of glory than he would have ever had without the fight. In that way Paul—and every follower of Christ—is more than a conqueror.

THE ONLY ROAD THAT LEADS TO LASTING JOY
This is the promise that empowers us to take risks for the sake of Christ. It is not the impulse of heroism, or the lust for adventure, or the courage of self-reliance, or the need to earn God’s favor. It is simple trust in Christ—that in him God will do everything necessary so that we can enjoy making much of him forever. Every good poised to bless us, and every evil arrayed against us, will in the end help us boast only in the cross, magnify Christ, and glorify our Creator. Faith in these promises frees us to risk and to find in our own experience that it is better to lose our life than to waste it.

Therefore, it is right to risk for the cause of Christ. It is right to engage the enemy and say, “May the Lord do what seems good to him.” It is right to serve the people of God, and say, “If I perish, I perish!” It is right to stand before the fiery furnace of affliction and refuse to bow down to the gods of this world. This is the road that leads to fullness of joy and pleasures forevermore.
At the end of every other road—secure and risk-free—we will put our face in our hands and say, “I’ve wasted it!”